Joel Beeke — Doctrine for Life
The resurgent appetite for Puritan literature has produced long book lists and heavy bookshelves. Intimidated students and busy pastors ask, Where do I start?. avesisland.info Beeke (2 Free Christian MP3s). Meet the Puritans (1 of 2), With a Guide to Modern Puritan Reprints, by Dr. Joel Beeke (Free Christian MP3). I am delighted to announce that the first full video trailer for the Puritan . since the inaugural planning meeting for this project in the Dominican Republic.
December 7, By Joel Beeke Leave a Comment What are some key characteristics of someone who is truly walking and growing in holiness? The following video touches on three qualities of personal holiness for which every Christian should long and strive. All the content is here, except for the indexes in the back. Though the Reformed faith is often caricatured as merely intellectual, this work demonstrates that Reformed theology is also profoundly experiential, as no chapter fails to move from theology to doxology.
This resource will instruct the mind and inflame the heart. I highly recommend it and eagerly anticipate the forthcoming volumes. If God spares us, we hope to complete this task in about four or five years, publishing a volume every twelve to fifteen months.
Please pray that God will give us the strength for this task and mightily bless these efforts. December 6, By Joel Beeke Leave a Comment With Geoff and Barbara Thomas For an overview of ministry trips this fall, including pictures of friends old and new, you can download the pastoral newsletter here.
I am thankful to join Dr. Kent Hughes, and Dr. October 5, By Joel Beeke I am delighted to announce that the first full video trailer for the Puritan Documentary is now online.
The documentary will consist of a full length video minutes and 34 shorter teaching videos about specific Puritans theologians and doctrines.
He became one of the early leaders of the English Separatists and is regarded along with Robert Browne as one of the founders of the Congregationalist form of church government. John Preston Master of Emmanuel College after Laurence Chaderton was considered one of the godliest Christ-centered preachers of the era, and also known for his numerous devotional books, including "The Breastplate of Faith and Love. He is b est known for his work, "Directions for a Comfortable Walk with God.
Richard Sibbes a moderate Puritan who stayed in the Church of England was famous and beloved for his sweet and endearing style of devotional preaching and Biblical exposition. He is best known for his devotional book, "The Bruised Reed. His exposition of Paul's letter to Titus is one of his greatest works. He served as one of the delegates from the Church of England to the Synod of Dort. Richard Bernard a moderate Puritan known for his influential handbook for ministers entitled "The Faithful Shepherd.
He became a friend and associate of John Robinson, pastor to the Pilgrims. John Downame a preacher and theologian in London, who came to prominence in the 's, when he worked closely with the Westminster Assembly.
He also served as one of the British delegates to the Synod of Dort.
Davenant, though not often considered a Puritan, had a significant influence on the Puritan movement because of his scholarship and irenic attitude toward the Puritans. He is best known for his extensive "Commentary on Paul's Letter to the Colossians," and his "Dissertation on the Death of Christ," which he argues for the universal sufficiency of Christ's atonement for all: Daniel Rogers student of William Perkins best known for his practical and devotional preaching, and his book called, "Matrimonial Honor.
He is known for his many books, including "Domestical Duties," and his massive "Commentary on Hebrews. Thomas Gataker a scholar and theologian who was a member of the Westminster Assembly as well as a friend of Richard Stock. James had little contact with his mother and was raised by guardians in the Presbyterian Church of Scotland. John Knox had led the Scottish Reformationbeginning inand the Church of Scotland looked broadly like the type of church that the Puritans wanted in England.
In his book Basilikon Doronthe king had had harsh words for Puritans, but his criticisms seemed directed at the most extreme of the Puritans and it seemed likely that the king would agree to moderate reforms.
History of the Puritans under King James I - Wikipedia
ThroughoutPuritan ministers collected signatures for a petition, known as the Millenary Petition because it was signed by 1, Puritan ministers.
The Petition was careful not to challenge the royal supremacy in the Church of England, and called for a number of church reforms to remove ceremonies perceived as popish: The Millenary Petition was presented to James in Leicester so he couldn't discuss the terms with the Bishops. The use of the sign of the cross in baptism which Puritans saw as superstitious ; The rite of confirmation which Puritans criticized because it was not found in the Bible ; The performance of baptism by midwives which Puritans argued was based on a superstitious belief that infants who died without being baptized could not go to heaven ; The exchanging of rings during the marriage ceremony again seen as unscriptural and superstitious ; The ceremonious bowing at the Name of Jesus during worship again seen as superstitious ; The requirement that clergy wear surplice as it wasn't mentioned in the Bible; and The custom of clergy living in the church building.
The Petition argued that a preaching minister should be appointed to every parish instead of one who simply read the service from the Book of Common Prayer.
In opposition to Archbishop John Whitgift 's policy that clergy must subscribe to the Book of Common Prayer and the use of vestments, the Petition argued that ministers should only be required to subscribe to the Thirty-Nine Articles and the royal supremacy. Finally, the Petition called for the ending of episcopacyand the setting up of a presbyterian system of church governance. King James disappointed the Puritans by agreeing to only modest reform proposals at the Hampton Court Conference.
James I, who had studied theology, and who enjoyed debating theological points, agreed to hold a conference at Hampton Court Palacewhere supporters and opponents of the Millenary Petition could debate the merits of reforms to the church. After being postponed due to an outbreak of the plaguethe Hampton Court Conference was held in January The king chose four Puritans to represent the Puritan cause: At the first meeting of the Conference, held January 14, James met only with Archbishop Whitgift's party.
On the second day, January 16, he met with the Puritans - this day of the conference ended badly for the Puritans when Rainolds mentioned the Puritan proposal for creating presbyteries in England.
James viewed the proposal to replace bishops with presbyteries as an attempt to diminish his power in the church. As such, James issued his famous maxim "No bishop, no king!
Puritan Reformed Theological Seminary
On January 18, the king initially met with Whitgift's party and an assemblage of ecclesiastical lawyersbefore calling in the Puritans to hear his verdict. James declared that the use of the Book of Common Prayer was to continue, and made no provisions for a preaching ministry. He did, however, approve a few changes in the Book of Common Prayer: James also announced that he agreed to support the Puritan project for a new, authorized translation of the Bible, thus setting the stage for the production of the Authorized King James Version of the Bible, published in Bancroft had argued against the Puritans at the Hampton Court Conference, and his selection signalled the end to reforms.
Shortly after his selection, Bancroft presented a book of canons to the Convocation of the English Clergy ; these canons received royal approval and as such became part of the Church of England's canon law.
The Parliament of Englandwhich in had passed the Act of Uniformity approving the Book of Common Prayer, claimed that Parliament, not Convocation, was the body authorized to pass new canon law. Puritans argued that the bishops were attempting to aggrandize themselves at the Parliament's expense. In the end, James acceded to Parliament's demand, and withdrew the book of canons.
The parliament marks the first time that the Puritans had allied themselves with the cause of Parliament over against the cause of the bishops. Over the next several decades, this alliance would become one of the most pronounced features of English politics, and would form the basis of the divisions in the English Civil War in the s. Since the Puritans were the hawks against Catholics, they enjoyed some cachet in this period.